The controversy of Indian boarding schools

While conducting research for my first book Chalkboard Champions, I was surprised to learn a great deal about numerous types of schools that I had never heard about in the 36 years I had been teaching. I learned about industrial schools, soup schools, farm schools, normal schools, and specialist schools. One of the types of schools I was particularly interested in reading about was Indian boarding schools, and the controversies these facilities generated.

Indian boarding schools were created specifically for the purpose of educating Native Americans. American Indian children were sent to these facilities, sometimes involuntarily, because it was believed the only way Native Americans could ever succeed in a predominantly white society would be if they abandoned their tribal ways and adopted the lifestyle practiced by the dominant culture. Proponents believed that this assimilation could best be accomplished when the Indian children were very young.

Most Indian boarding schools were originally founded by church missionaries in the late 19th and early 20th centuries. Later, some were established and run by the US government. Maybe the intentions were pure, but the results were disastrous. Some historians go so far as to assert these schools were institutions of cultural genocide.

The children, some as young as four years old, were taken away from their families, sent many miles away from home, and forced to give up their native languages, customs and religious beliefs, art and music, clothing, and even their names. These youngsters often found it traumatic when they were forced to cut their long hair, a symbolic act of shame and sorrow to many Native Americans. The highly regimented routine and military atmosphere of the boarding schools were harsh on the youngest ones. Exposure to diseases to which they had no natural immunities, coupled with homesickness and, in some locations, unsanitary conditions, led to a disturbingly high death rate. In despair, some of the youngsters ran away from their schools, freezing or starving to death trying to make their way back to their home reservations. Such a terribly sad thought for educators who care so much about kids and really believe in the liberating power of schools.

You can read more about these schools in the book Indian Boarding School: Teaching the White Man’s Way, available on amazon.com. You can also read about them in my book, Chalkboard Champions.

Contemplating the origin and purpose of the “soup school”

While I was in the process of conducting research for my first book, Chalkboard Champions, I learned about many types of schools that I had never heard about in the 36 years of my career as a professional educator. Industrial schools, emancipation schools, freedom schools, farm schools, normal schools. Where were all these terms when I went through student teaching? I was particularly intrigued by the concept of the “soup school.” What was that all about, I wondered?

After some research, I learned that a “soup school” was an institution established during periods of pronounced immigration to our country. Their purpose was to provide assistance to immigrant children as they struggled to assimilate within a new, dominant culture. Often times these schools were founded by charitable organizations or missionary societies. Because of the population served by a “soup school,” it makes sense that these institutions were located primarily near areas of immigrant entry. New York City, for example.

The main curriculum in these facilities was instruction in the English language, basic literacy skills, and indoctrination to the American culture. Apparently, the school got its name from the fact that typically at noontime a bowl of soup was served to the students, a free meal which would have been most welcome to the poorest of immigrants.

In contemplating this practice, I’m wondering if our nation’s free lunch program would be considered a modern version of the “soup school”?

You can read more about soup schools in my book Chalkboard Champions, available on amazon.

The “normal school”: A place to train Chalkboard Champions

As I conduct my research about the numerous talented and dedicated Chalkboard Champions in American history, I sometimes come across terms that describe institutions of learning that were unfamiliar to me before I did my research. This was the case when I first came across the term “normal school.”

From my study, I learned that a normal school is an educational institution which provided training for high school graduates who had decided to become teachers. Today, these institutions are typically called “teachers’ colleges.” Much like teacher training colleges today, the original normal schools offered advanced courses in subjects that teachers would be expected to teach to their students. The school also provided instruction on how to organize and present lessons, what today we would call pedagogy and curriculum design. The term “normal school” derived from the intention of establishing teaching standards or norms.

The first public normal school in the United States was founded in 1823 by Samuel Read Hall in Concord, Vermont. Samuel Read Hall was an educator who, while serving as a headmaster of an academy, quickly discerned that the teachers in his employ needed to normalize or standardize their base of knowledge and their instructional practices. And so the first normal school in the United States was formed, based on models already founded in France and Germany.

The first state-sponsored normal school was established in 1839 in the Commonwealth of Massachusetts in 1839. That educational institution later became Framingham State University, and is depicted in the sketch above.

Originally, both public and private normal schools offered a two-year course beyond the high school level, but in the 20th century, teacher training requirements were extended to a minimum of four years.

To read more about normal schools, see this link to the New World Encyclopedia

Educators participate in cultural exchange through Fulbright scholarships

One of the most important missions of an educator today is to develop global citizens. What better way to do this than through a teacher-exchange program such as the prestigious Fulbright Foreign Scholarship Board?

The Fulbright Foreign Scholarship Board is a US cultural-exchange program sponsored by the US Government’s Bureau of Educational and Cultural Affairs. The program was founded by US Senior William Fulbright in 1946 and is considered one of the most widely recognized and prestigious scholarships in the world. Since its founding, the Fulbright Program has provided more than 400,000 participants from over 160 countries with opportunities to exchange ideas and contribute to finding solutions to the complex challenges facing our communities and our world. These participants were chosen for their academic merit and leadership potential. More than 400 US educators teach overseas through the Fulbright Program annually.

Upon returning to their home countries, institutions, labs, and classrooms, Fulbright teachers share stories about their experiences and often become active supporters of continued international exchange, inviting foreign students to their campus and encouraging colleagues and students to go abroad.

Fulbright alumni careers are enriched by joining a network of thousands of highly-regarded scholars, many of whom have become leaders in their fields. Notable Fulbright alumni include 62 Nobel Prize laureates, 89 Pulitzer Prize recipients, 78 MacArthur Fellows, and 41 who have served as a head of state or government.

To learn more about the program, click on this link to the organization’s webpage: Fulbright Scholars.